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Well, it's the same sort of thing as "Trust but verify" (or rather, my
description of faith - be it blind or not - is along those lines).
I would tend to agree that those with strong religious beliefs (and I do
live and work around some who have very strong beliefs - I do live in
Utah, after all <g>) tend to trust without verification. And for many or
most of them, that seems to work for them.
My mom also has a fairly strong faith; the Lutheran church (which I was
brought up in) convinced me that organized religion was largely bunk
because I saw the infighting between the pastoral staff (I worked the
sound booth, and a lot of time when they were around those of us doing
the sound, they were very unguarded in their comments). When you see
clergy acting like "normal people", they lose their mysticism (if it can
be called that). I also saw a lot more of the financial side than I
probably should have - and here in Utah, it's hard to ignore the large
section of local (and larger) businesses that are not merely LDS-owned,
but owned by the LDS church. TIME magazine did a story a few years back
on the church's financial holdings, and the number and types of
businesses they own is truly staggering.
Not to mention that the head of the Department for Alcoholic Beverage
Control is run, IIRC, by someone high up in the church. And we sure do
pay a significant "sin tax" on "drinks of boozy goodness" here as a
result - and that money goes almost directly to the chruch.
Yet at the same time, I cannot ignore the things the church has done to
help her through some pretty difficult issues. So for her, her faith
works and has made her happier. Who am I to argue with the result?
If I were to have a logical debate with her about the church or religion
(or my father-in-law, who is an LDS Bishop), it no doubt would lead to
anger and frustration, because I'd be challenging something that's
working for them.
It's easy to sit back and poke at religions - I do it all the time in the
spirit of good-natured debate, even with friends I work with (and even
with a few who are LDS - but they've got to be people I've known for
years before I go down that road, and they've got to know that I'm not
begrudging them their beliefs, just that I'm interested in understanding
more about the people around me and that any attempts to poke holes in
their faith are part of my way of understanding more fully).
But like I wrote to Andrel a few minutes ago, I also can (and do) debate
from both sides of an argument. This does frustrate some who debate with
me because they don't know if I'm debating from what I personally believe
or if I'm exploring my own beliefs by challenging them to answer
questions related to what I believe.
Ultimately, though, I believe each of us is entitled to our beliefs, up
to the point that they infringe upon another person's well-being and/or
sense of self. (Basically, your religion stops at my nose -
figuratively, not literally). The local LDS ward houses know not to send
missionaries over here, even though my stepson is still on the rolls; he
identifies more Buddhist than anything, and they've gotten to know if
they come round looking for Ken and he is here, he'll give them quite an
existential debate and ask them some very challenging questions that they
might not (or rather, will not) be prepared to answer. The reason they
will not be prepared to answer the questions Ken asks is because their
life's experience has been limited by the church to the point that they
haven't looked at why other people believe differently than they do.
That sort of examination isn't - I don't think - forbidden, but rather it
just never occurs to anyone at the ward level to try to understand. They
just come out and sell the church (which is really what the typical
missionary from the LDS church is doing, at least in my experience).
The approach is two-fold - first, it's providing literature, but also
just being good neighbors. And that latter part is really cool, I have
to admit. I wish it didn't take a religious organization to say "you
should be good to each other and help each other out if you are able to",
but that's one thing I've observed out here - people help each other with
stuff. I'd see it in other parts of the country, too, but not to the
extent I see here.
A friend of mine drove 45 miles (with a small trailer) to come and help
us move, for example - and another drove his horse trailer up (after
cleaning it out) so we wouldn't have to rent a truck. Oh, and the first
one? It was his daughter's birthday - so he felt bad that he could only
make one trip with the trailer, but most other places I've been, it
would've been "I'd love to come and help, but it's my daughter's birthday
that day." I would have understood that as well - in fact, after he came
up and told us that he could only do that, I told him he should've said
something, and he said "it's not a problem - really, if it had been, I
would have said something."
Yet at the same time, just culturally, we are outsiders (not LDS), and we
did live one place where that was clearly obvious - very few people
talked with us because we weren't part of their ward. It's a weird
dichotomy.
Jim
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